Every week we hope to be able to print the latest sermon from Fr Doug and, when possible, also include a sound file to enable you to listen to it as well.
Look at our sanctuary today, so beautifully decorated and imagine that we are in the Easter Garden, facing an empty tomb. When the door of that tomb opened, when the stone was rolled away the door to a new future opened for all of us. Christ is risen – he has entered a new limitless, endless future and what’s more to the point, he has offered to take us with him. He not only shows us the way, he is the Way, from darkness to light from sorrow to joy, from death to life, from slavery to freedom.
On the cross he had faced the limitations of humanity:- powerlessness such as we can all experience in pain and suffering, in violence, discrimination or hatred, in humiliation, poverty, deprivation, weakness or failure, in betrayal or defeat or even death. He experienced all such loss of freedom, he faced it all and he could find no way out of it. But he could, and did find a way through it. When the stone was rolled away he showed us all the way through it.
And we have had to stay with him all the way. If we’d stopped at the cross of Good Friday we’d merely revere the life of a martyr, one who’d given his life for his friends, a great man. We did make a point of embracing him in acceptance. We kissed the foot of the cross in huge contrast to the kiss with which Judas rejected Christ’s gift. But still, Easter brings much more. He is risen and he isn’t just risen for the joy of being with his Father, for his own sake, in other words, he’s risen for us. We are what his passion is all about. We are the object of his passion.
Look at the symbols in the church. Flowers and colours speak of Spring and new life. The new Easter candle sheds light on our world, on our lives and their meaning. Statues proclaim resurrection from the dead. Baptismal waters promise that new life can be shared with all. Oils promise the gift of life in the sacraments of the church.
But it’s one thing to acknowledge this as truth; it’s another to actively be involved, to participate, to take part and knowingly enjoy his love and the life he shares with us. How does the Easter we celebrate up here on the sanctuary become real in my soul? How do I get from the risen Jesus here on the sanctuary to the experience of the risen Jesus in my life?
Well Christ is risen for us, to be in communion with us and so we need to listen to him and respond him – to be in conversation with him. But this is personal to each of us. He’s personal! His conversation with each person will be different. But it will be real and worth engaging in.
And he speaks very gently. We will not hear him when we are rushing so we need always to slow down and settle in order to hear his voice. Even if that only happens once a week on a Sunday we do at least then have the chance to rest in him and trust in him. Hopefully we can grow more accustomed to his presence and his voice in prayer or reflection and that can become more frequent, daily even!
The point is that because of the outcome of Easter he can be present in the very depths of our lives and through the events of Easter we can see that he wants to. And that’s very important – to me at least! He wants to be present in the intimacy of every moment. We can therefore allow his presence to make a difference to every action we take, every word we speak, every thought we have.
There never was such a union as this, never such a marriage as this, the great and wonderful Holy Communion we have with Christ, given to us at Easter.
The Fifth Sunday of Lent
Today in the gospel we gain further insight into the nature of God and into the nature of God’s love. Last week we heard Jesus telling a story about a prodigal son and we learned that like the father in the story, Jesus wishes to reach out, to be a saviour who comes to greet us and welcome us home, provided we are humble enough to accept his love and honest enough to see our need for his forgiveness. Today we hear about his role in a critical judgement, literally a moment of life or death for the woman concerned. He is asked for his judgement as a Rabbi and as a result we get to understand yet more about his mercy and his love.
We are probably familiar with the incident and with the very tricky problem that he faced. Would he favour Jewish law which would see her being guilty of a capital offence? If he did, he would be in contravention of Roman law which did not grant such local jurisdiction. Or would he favour Roman law? But then his judgement would hold Jewish law in contempt. It would be conceding the Jewish right to self-determination – self-respect, really.
So what did he do? He avoided making a judgement about the law altogether. He avoided judgement against the Romans or the Jews. Instead he revealed a judgement about the woman herself, and he presents it as GOD’S judgement. It is merciful and above all else it is personal. Our Saviour God reaches out to the woman and grants her life. Jesus shows us that he loved her just as she was. He embraced her in her sin. And his acceptance of her was not conditional. His release of her was not conditional on her future behaviour. He asked her to reform but that’s all. ‘I don’t condemn you; go away and don’t sin any more’. She didn’t sign up to anything.
God’s love saves. God’s love is personal. God’s love is unconditional.
Jesus certainly expressed hopes about her future but his judgement of her past was with understanding, acceptance and forgiveness.
I think that there are things to learn there about God. He will not judge me by the worst thing I have done. That’s not what defines me in his eyes. That’s not how it works in our world. Here you are often judged by your worst behaviour. Someone convicted of murder is, after all defined for evermore as a murderer. If their best action was as a devoted carer, let’s say, we don’t seem to define them as such. Maybe we should do?!
Maybe our judgements about people should be based on the best person they can be rather than the worst version of themselves that they exhibit. I am very pleased, anyway, that Jesus seems to judge by that criterion. He measures me by the best version of myself, not the worst.
There is much need for such positive and optimistic judgement in our country right now. Brexiteers judging Remainers as traitors and Remainers judging Brexiteers as stupid and gullible. The civil divisions that the Brexit disaster has brought us will take a great deal of healing. I have never before seen such a need for healing and reconciliation in our society. We would do well to look at the way Jesus makes his judgements: loving, merciful and personal.
His love, especially as it is expressed in forgiveness and reconciliation, is abundant and limitless. It showers down the whole time. The trick is to capture it and not let it just run off of us, like rain from hard baked soil. Our task, especially as we approach Easter is to prepare our ground so that we can absorb it and make use of it.
Holy Week itself is a fantastic opportunity to do that, and to immerse ourselves in his saving event so that it seeps into the everyday reality of our lives. Going from Palm Sunday to Easter Sunday is a completely different journey when you go by way of the Last Supper on Thursday and the Cross of Calvary on Good Friday. We have so much more to gain from the graces of Easter if we are ready and prepared to receive.
God’s love for the sinner in the Gospel was abundant, personal and unconditional. He expressed a judgement about the best version of herself she could be, not the worst. He does the same for us and he communicates that to each of us, individually, above all through our joining in the mystery of his Passion, Death and Resurrection at Easter.
The Fourth Sunday of Lent
Charles Dickens, the great novelist, was once asked: ‘what is the best short story you have ever heard?’ His immediate response was ‘The story of the Prodigal Son, because it has a short clear plot, 3 distinct characters and a clear application.’ So which of the 3 distinct characters did you identify with? The father who let his son go his own way but ran to meet him with joy when he returned? Or the son who wasted and squandered, who did all the wrong things until when he was at rock bottom, returned to the safety of home. Or the elder brother who was steady, trustworthy and reliable, who did all the work but was aggrieved when his errant brother seemed to receive all the love and reward? Let’s come back to it.
Well actually, when Jesus tells the story he sets the elder brother as the Scribes and Pharisees who have guided the Jewish Faith for centuries. He sets the tax collectors and sinners whom he spends time with as the prodigal son and he sets himself or his Father as the father in the story.
The story is Jesus’ sermon about reconciliation, mercy and forgiveness. It tells of the breakdown and then healing of the relationship between the father and younger son. The son not only leaves home but emotionally cuts himself off from his father and spiritually leaves his faith. By claiming his inheritance whilst his father is still alive he is treating his father as if he were dead and by going to a distant country he cuts off all communication with the family. By working on a pig farm he turns his back completely on his Jewish faith and Jewish culture. (Jews were not allowed to go anywhere near pigs.) But at the lowest point in his life when he feels alone, isolated, hungry and abandoned, there is a turning point. He remembers his father’s love and mercy and is drawn back to him. When he returns, his father runs to meet him and welcomes him back as a full member of the family. Rembrandt’s famous painting captures the scene wonderfully. The father’s hands, one of which is painted as a man’s hand and the other a woman’s hand, are embracing the son and the father’s eyes suggest that he is blind, blind to the foolishness of his younger son.
The second part of the story is about the jealousy of the older son and, again the forgiveness of the father. The older son is not at ease with his family. He may not have left home, but he is jealous and resentful of the love shown toward his younger brother and he too is disrespectful of his father. He does not address him as ‘Father’ but curtly says ‘Look here’. The Pharisees would have been expecting the father to rebuke and correct the older son but instead, he gives him everything he has. ‘All I have is yours’, he is told. Wow!
So again, who do you identify with? I think we can identify with either or both of the sons and either way we can experience the mercy and forgiveness of God. If we see ourselves as the younger Prodigal son we must be humble and honest in recognising our need to turn again and seek the arms and the embrace of a loving father. If we want to be rescued we have to recognise that we are in trouble. On a recent skiing trip a woman was telling me how terrified she was halfway down a really difficult and dangerous slope. Really, she should never have attempted it but it was too late by the time she admitted it. She, rather boldly, decided that to get out of trouble she would pretend that she was injured and seek to be rescued. Sure enough the emergency services came and rescued her and brought down the mountain at which point she told them that she was feeling much better. She told me later that she was very relieved and really enjoyed the experience of being rescued. (However, she paid a terrible price, she said, on her credit card. The rescue was not for free!) But the point is that to be rescued and enjoy our Saviour’s embrace we do have to admit that we are in trouble or that we have troubles, and that we need God to complete our lives. Then with the prodigal son we can enjoy the father’s forgiveness.
Or alternatively, like the elder son, we can turn and look with amazement at the father who forgives all and who gives all. The Lord knows us, he understands us, and he forgives us. He has a place for us all and he passionately wants us to be with him. As we contemplate his passion at Easter, let’s remember who that passion is for – not for somebody else, but for me.
The Third Sunday of Lent
There is a sense of urgency in today’s gospel that has been prompted from two different directions. Jesus is talking about impending crisis but really he is referring to 2 different crises which will require his followers to be strong in faith. They have much to face up to.
1) First of all he sees around him persistent nationalism, anti-Roman activity, indeed anti-Gentile activity. With the eyes of a prophet he can see that this is really not at all good. ‘There will be a conflict’, he predicts, and in fact Rome will in the course of the next 70 years completely crush the Jews and even destroy the Temple which would never be reconstructed (at least not up until now). Rome would be used by God, as Assyria and then Babylon were in days of old, to punish Israel.
2) And then as we noted last week, he’s growing in the personal understanding of where his own life is going, and the potential for imminent conflict that may be part of his destiny. It could all come about very soon, and because the lives of his followers are tied up with his life, they will need to be ready too.
So for both of these reasons they need to get their act together NOW. They need to repent. They need to purify themselves and therefore strengthen themselves to be ready for what lies ahead both in conflict with the Jewish authorities and subsequently with the Roman authorities.
It is therefore, the call of Lent. ‘Come back to me with all your heart.’
He is calling for repentance and for people to line up their way of life with God’s way of love.
But Jesus then throws in this odd little parable of the fig tree. The tree is given extra time to get its act together and produce some fruit. So the point of it is to tell us that there is still time to get engaged in the mission to repent. Someone told me during the week that they’d not got started on Lent this year and that they felt they had therefore missed the boat with it, but of course that is not true. If you have missed the first few weeks of Lent, now is time to get on board, particularly with prayer.
Let me ask then: How have you been getting on with the book that I gave you, the book of meditations or prayers? If you took one, put it on a shelf, and left it there, then today’s the day to take it off that shelf and do the first prayer or meditation. If you didn’t take one but would like to, then I will have a few copies available after mass. A good number of you have told me how much they have enjoyed getting into it. So give it a go!
Or maybe now is the time to begin some extra good work or practice. You might make an effort to get to an extra weekday mass or to do the Stations of the Cross, either privately or with others in church on Friday evening at 7.00. There are Lenten discussion groups with pilgrims from our other Christian Churches taking place in the Village on Tuesday mornings or Thursday evenings. The details are in the porch.
Or maybe you might decide to give up something for the rest of Lent, something tangible, some luxury or treat, and if you do give up something then do it in sacrifice, in other words give up something in a way that enables you to share something with others and in that way grow closer to Jesus himself who did not just give up his life but gave up his life so that it could be shared with all of us, particularly in mass. If you give up chocolate then share the money that you would have spent on it with others. The idea isn’t to save yourself some money!
Or maybe make a choice or decision to commit yourself to something in the future. Possibly make a commitment to participate in the Easter services, the great Triduum of the Mass of the Lord’s supper on Holy Thursday at 8.00 in the evening, the commemoration of Christ’s passion and death on Good Friday at 3.00 in the afternoon and the great celebration of resurrection in the Easter vigil on the Saturday night starting at 8.00. There is a reconciliation service on the Monday evening of Holy Week, a chance to celebrate forgiveness and to mark change and progress in our lives. Mark up your diary or calendar.
The fact is that we each have lots to give or give up; we have much to offer to others. Lent offers plenty of opportunity and encouragement. It is a feast, not a famine. We are only halfway through so it is not too late to start. After all, the fig tree got a whole year’s extension.
The Eighth Sunday in Ordinary Time
Today I am instructed to read to you a pastoral letter from Archbishop Peter:
Dear brothers and sisters, On Wednesday, Ash Wednesday, we begin the season of Lent in preparation for celebrating the Paschal mystery of Easter. Experience tells us that there are moments in our lives where we are offered an opportunity to do something to our advantage, if we take it up. That experience is summed up pithily in the old adage: ‘Seize the day’. It is an exhortation to make the most of an opportunity when it comes, and not dither about indecisively, because that opportunity may not come again at a favourable time.
Lent is the season for each of us to enter into a closer union with the person of Christ and to reflect on how we deal with the temptations which afflict us in different ways. To do that fruitfully we need to be serious about the three traditional Lenten aids, namely, prayer, fasting and almsgiving. Important and vital though these personal efforts are, we each need to open our heart humbly to the life-giving grace and presence of Christ, and ask for his help. This is beautifully depicted in the famous picture by Holman Hunt, entitled ‘The Light of Christ’. In Holman Hunt’s picture, Jesus is standing at a cottage door, holding a lantern. The surroundings are dark and gloomy, and the lantern shines on the door which is overgrown with creepers and vines. It looks as if it has not been open for many a year and can’t be opened easily now. But perhaps the most significant detail in the picture is that there is no handle on the door. Clearly, Christ is bringing his light to shine in the darkened and gloomy dwelling, but he can’t do that unless the householder is willing and able to open the door from the inside. The scene is a pictorial representation of the verse in the book of the Apocalypse in which Christ says: ‘Behold I stand at the door and knock. If you hear me calling and you open the door, I will come in’.
So the Archbishop reminds us that we need to open our hearts to the presence of Christ. And that Lent really is the time to exercise that particular heart muscle. We must be ready to encounter Christ, but where? where is he? Well, he’s close, very close. So during Lent exercise that muscle and look out for his presence. It can be perceived in many different ways.
So I want to give you an invitation and a book. It’s called ‘Rediscover Jesus – An invitation’. I got hold of these books a few years ago, at minimal cost, and I am more than happy, much more than happy, to give each of you one of them as a present when you leave mass today.
It contains 40 thoughts for the day, one for each day of Lent but it can be any 40 days or moments in the weeks or months ahead. Let me tell you one of the stories from the book by way of an introduction:
It’s about a friend of the author who was in a desperate hurry and was rushing to cross a street. As he did so he bumped into a street seller’s cart and its fruit and vegetables came tumbling down from it onto the pavement. He went to rush on …but thought better of it and went back to pick up the fruit and vegetables. Lots of people were passing by, but no one else stopped to help. As he looked up he realised that the seller was blind and she was just standing there crying softly. He touched her arm, apologised and gave her some money to cover any damage, then turned to go. ‘Mr’, the woman called after him, ‘Are you Jesus?’ ‘No, oh no!’, he replied. ‘I only asked’, she said, ‘because when I heard all my fruit falling onto the pavement I prayed to Jesus to help me, and then you did’.
Well of course, we can all allow Jesus to reveal himself through our actions and with faith we can experience Jesus in the actions of others. Anyhow that story is in the prologue of the book. I hope that you will take a book as a gift and use it and then perhaps pass it on to someone else as a gift. We watched a similar event to that in the story last weekend in the life of St Ignatius of Loyola when he showed respect and reverence to young woman who he bumped into. What he didn’t know was that she was about to take her own life. The encounter changed her mind. She wrote to him years later and told him, that in effect he had saved her life.
Jesus is alive and can be active in us all.
Behold I stand at the door and knock. If you hear me calling and you open the door, I will come in’.
Anyway the Archbishop concludes his letter:
We need to ask God each day to rekindle in our hearts the gift of the Holy Spirit, the Lord and giver of life so that we can witness the love, compassion and mercy of God.
Peter, Archbishop of Southwark. Let’s pray for each other during Lent
The Seventh Sunday in Ordinary Time
My goodness! That seems a tall order – Love your enemies, give to everyone who asks, don’t ask for your property back from the one who robs you. And yet it does seem reasonable to say that there is little merit in only being nice to those who will pay you back.
I used to give money regularly to a bank and do you know what? They always gave me money back, a bit more in fact! But no, that’s not giving, that’s investment. And if there is a risk of not getting it back it’s called speculation.
Really giving is more than just doing a favour for which you expect a return – sometimes our real intent is thinly veiled: “What goes around comes around” is an expectation that detracts from our attempt to truly give. Giving must be generous and not at all self-seeking. So Jesus is presenting us with a demanding challenge. He isn’t asking us to be merely passive and allow people to walk all over us – that would not show self-respect. It would not show that we love ourselves as part of God’s creation. If slaps you on the left cheek then turning the other cheek is a positive, assertive and even defiant action, quite different from passively conceding. It is good to assert our rights, and the rights of others, but it takes love to give to others what they haven’t merited.
This is most obvious in how we deal with someone who robs us. I’ll offer a simple story from my own life that took place many years ago in my final year at University. As we approached the Easter holiday my friend Tim told me that he was a little short of money and would struggle to get through the holiday. If I could lend him some then he would pay it back when our summer term grants came through, immediately on our return. I lent him £80 which was a lot in those days. Well, excuse after excuse followed and as we prepared to leave university he still hadn’t paid me back, and never did! I was very angry at the betrayal and at what was in fact theft. Years passed and whenever I thought of Tim I never thought about the terrific goals that he and I manufactured for our football team; instead I was filled with resentment and hurt.
So I had to do something, if only to stop it hurting. Today’s gospel offered a solution. I wouldn’t allow myself to be trampled upon, I was worth more than that so in my heart I gave him the money. In fact I wrote and told him so – that while he had done me a wrong, the money was now my gift to him and I did not want it back. I never did hear from him but it was much more important that I can always recall the crosses I put in for him to head home. Happy days!
So yes, Jesus’ demand is to love, to give or for-give and not te expect return or reward. Loving is truly selfless and involves no self-seeking. The daily good deed we spoke of last week isn’t always easy to perform. It needs us to exercise true charity:
Love our enemies yes, we can do that
Give to those who ask yes, we can do that
Forgive those who rob us yes, we can do that, eventually.
The Sixth Sunday in Ordinary Time
I was out on a golf course recently and clouted my ball down the fairway, which is a great achievement as far as I am concerned. Anyway I started to walk on towards it but for my own amusement I closed my eyes to see how good my spatial judgement might be. Well, actually when I stopped and opened my eyes I was to my surprise only about 10 yards short and I was right on line. So it showed me that we can be fairly good at going in a straight line and it suggested to me that in life generally, we can be pretty good at reaching our targets or goals.
In our first reading we hear with this in mind, that we need to choose our goals carefully. We are told that if we aim for life with God that’s where we’ll get to AND we will be blessed by receiving his goodness along the way, but if we aim elsewhere we will be cursed and we will miss God’s goodness – we will have ‘no eyes for it’. It will pass us by. We want to be receptive to God’s graces and therefore we need to be discriminating, to exercise good judgement. So, if we do not discriminate and choose God’s way we will inevitably end up following goals that others set and they can be quite different. Again, ‘A blessing on the man who puts his trust in the Lord, a curse on the one who doesn’t’, we are told.
The psalm picks up on this and our response in it was therefore ‘Happy the man who has placed his trust in the Lord’. Then in the gospel Jesus himself runs with the same words and ideas. He tells us to target the Kingdom of God. If that’s where we aim then we will be happy not just in eternity but now as well. Because he’s not offering some naïve form of social justice: ‘If you are wealthy in this world then you’ll suffer in poverty for eternity’No, that’s not what he’s saying. His message is more subtle than that. He’s echoing the ideas we’ve just heard from Jeremiah. He’s not justmaking promises and threats, he’s offering invitations. He is saying that if, for example, you are full up then you will hardly be receptive to everything that is on offer in the feast of the Kingdom of God. Whereas if you are hungry, then you can enjoy it hugely and not just in the life to come but now in the Kingdom of God on earth. The values and the rewards of God’s Kingdom are available now if we are receptive to them and if we are truly discriminating, if we are truly aiming to reach for them. If you set your sights on the Kingdom of God you will be able to grasp its rewards. Happy are you if you place your trust and your life in the Lord. There is much to receive. Alas for you if you choose otherwise.
Right now then, the direction of travel is most important and we need careful discrimination in this. We need to choose our targets well. I think it is the use of little targets on the way that gets us to the final destination. But it seems to me that as Catholics we are prone to avoid this by using sin as our measure – or misusinga concept of sin, I should really say. We sometimes think of sins merely as the things we do wrong so that if I sit in a darkened room all day and do nothing I haven’t committed any sins and therefore I must be going in the right direction, but that’s not how it works. I am required to positively discriminate and choose to do good things in order to travel towards the Kingdom of God.
We need to positively choose things to do, just as much as bad things to avoid. One takes you forward, the other takes you back, but to do nothing at all leaves you nowhere, and still separated from God. Find some targets therefore, ones that are specific, measurable, achievable, realistic and possible within a short time period. Daily ones are the easiest to manage. If you can say at the end of each day that you did one good thing for someone – for free of course, not as part of paid employment, then you should know that you are on target. It could be something practical or it could be some kind words or it could be that you bring people to God in your prayer, but one good deed each day is doable. When I was walking the Camino, a pilgrim’s walk across Spain a few years ago I asked God for the graceto have at least one conversation each day where I could help someone, where I could give something of who I am with the gift of Faith that I have. It was, let me tell you, a wonderful grace-filled month! Give to us daily bread, we pray, but let us then commit to giving some bread each day to someone else.
‘Happy the man who has placed his trust in the Lord’ – or his golf ball down the fairway!
The Fifth Sunday in Ordinary Time
During my holiday last month I was encouraged to have a go at ‘paddle-boarding’. If you’ve not seen or tried it let me describe it: You go out to sea (or out on a lake, I suppose) standing on a large surf board but instead of swimming and riding the waves you have a long oar or paddle and you paddle your way around while standing on the board – hopefully not losing your balance in the waves and falling in! More easily said than done, I have to say. Well I was keen to have a go, and as I was trying to learn I kept right close to the beach in the shallow waters for fear of floating off into the ocean or falling in the sea and maybe losing the board altogether or some other disaster. Well guess what happened in the shallow waters. I kept coming to a full stop as I got grounded and then fell off. The only way to do it was to go out into the deep. It was a bit scary but it was, eventually, great fun. You had to commit though.
I was reminded of that when I heard Jesus in the gospel telling Peter to take the boats out into deep water. ‘There you will find what you are looking for’, he says. And Peter took the boats away from the safety of the shore and then netted a famously huge haul or trawl of fish. After a night when they’d caught nothing, imagine Peter’s thoughts and feelings. If it were me, I’d at the very least be a bit wary. ‘What the heck is going on here? What kind of trick or sign is this? Get away from me, whoever you are’, he says, ‘I’m just a simple fisherman, an ordinary soul/sinner!’ ‘Do not be afraid’, Jesus says and Peter’s response is … in all fairness to leave everything behind and follow. Wow.
Our other readings today follow a similar theme. Isaiah has his vision of God asking him to be a prophet and he takes the plunge too. ‘Here I am, send me’, he says. And Paul tells the Corinthians that he was persecuting the Church and should be the last person on earth to be preaching the Gospel, … but nevertheless he opens his life up to God, takes the plunge and, he says, worked harder than anyone at it.
But making these commitments, taking ourselves into deep waters is quite a challenge. It is, I think, a mark of our society currently that we are really not very good at moving out of our comfort zones. In fact we work hard to ensure those comfort zones stay in place. I have heard people say that they couldn’t go out of doors without their phone. I myself feel a little insecure if I travel too far without a credit card. (That card can get you out of all sorts of trouble!) But all this is not God’s way. He calls on us to go out into the deep, out on a limb armed with our faith in him alone which is the Gospel Paul spoke about, the Gospel many have lost their lives for proclaiming it or even just for believing it!
So despite our fears and failings we need to risk a little in saying ‘YES’ to God. Yes to a spiritual journey in a relationship with him grounded in prayer but lived out in our community. There is plenty of safe ground in prayer but there is deep water too. In our relationships with others as well, it is easy to play safe but more worthy to reach out in love. It easy to have safe, polite conversations but more worthwhile to speak to others about what’s important. Someone was telling me this week how she had told someone she was making it her mission to challenge her about God’s existence and relevance. Good for her. ‘Never speak of politics or religion’? What nonsense that is! People don’t always want to hear about the Faith but that doesn’t mean that they shouldn’t. A friend who doesn’t broach difficult topics isn’t really the best friend to have.
And how will we get people and especially young people to accept their vocations in life if we don’t encourage them to step out of their comfort zones, the places where they feel completely safe? Even here in this parish community where so many people give so much of themselves in service we still need more people to read, to organise things, to be special ministers, to be servers, to be choir members, to be catechists, to staff our repository and so on. We need a culture of ‘Yes, I’ll commit’
If St Peter had kept his boats close to shore the most likely outcome would have been like me on my paddle-board. He’d have gone aground. If Isaiah had said ‘I don’t want to be here, don’t send me’… If St. Paul had said ‘you are making a mistake, ask someone else’… the world would not be as great a place as it is. God’s calling is always to generosity in the spending of ourselves, in offering ourselves to God and to each other.
‘Put out into deep water’.
The Fourth Sunday in Ordinary Time
I was talking with someone during the week about her treatment for cancer up at the Royal Marsden and she was telling me how the time in the waiting room was very precious to her as God always seemed to speak to her through the conversations she had there with others waiting for their treatments too. She recalled the conversations and described those she met as ‘angels’. I felt obliged to say to her that she was an angel too, because God would just as wonderfully be speaking to those other people through her! It is so easy to not recognise or identify God’s presence and activity. It seems as if the nearer it is, the easier it is to miss.
That’s what we heard about in the Gospel. St Luke is pointing this out at 3 levels. First of all in the incident itself: They just couldn’t see it, could they? The carpenter’s boy, he couldn’t be the Messiah. They knew him too well in Nazareth and actually ended up trying to throw him off the cliff at the edge of town – and if you’ve been there you’ll know that it’s a seriously big cliff. Such was their rejection of him.
St Luke is also looking wider and saying that in the end it wasn’t just the people of Nazareth who missed it but the Jews in general missed it and rejected Christ, they who had the very best chance to recognise him. Now it’s up to the gentiles and the Romans in particular to acclaim Jesus as the Christ.
But he is writing to us as well and telling us, especially us in Church, not to miss the obvious. We might be good at recognising His presence in mass and in scripture and in the sacramental life of the Church but do we recognise him in our daily lives? We might be good, in other words, at spotting him on Sundays but what about the rest of the week?
Do we see him in the kindness of others (as my friend did up at the Marsden), do we see him in the words and wisdom of others, do we see him in our partners, our children, our parents and in our friends, in our colleagues and in all whom we meet? If only we had ‘eyes to see and ears to hear’, as he used to say. And do you know, as I pointed out at the beginning, the easiest place to him is in ourselves. He embraced our lives in baptism and has been in our lives ever since. We, each of us, remain temples where God dwells. We each are sacred vessels, sacred spaces. We need to lead lives that respect that sanctity and which merit the respect of others AND self-respect, self-esteem. We are very precious. I was saying last week how important it is for us to count our blessings, to be aware of our own gifts and talents, our own treasure, and how in humility we should be open to the Lord expressing himself through us and through our gifts, to others.
Where God is, love is, and where love is, God is. St Paul could have substituted ‘God’ for ‘Love’ all through that famous passage we heard a few minutes ago: God is patient and kind. God is never jealous or boastful or conceited. God is never rude or selfish. God never takes offence and is not resentful. God takes no pleasure in other people’s sins but delights in the truth. God is always ready to excuse, to trust, to hope and to endure what comes. God never ends.
So when we show love in any of these ways we show God. We allow God to speak to others and express himself through us. We place ourselves in his service as his stewards. Yes, my friend met angels in the waiting room at the Royal Marsden and God spoke to her through their kindness and through their wisdom, but she was an angel too as God expressed himself to them through her.
If only we can gratefully accept all our gifts from God and place them generously in his service then his presence and his kingdom on earth can grow. Think about that when you pray those words in the Our Father:
Your Kingdom Come, On Earth As It Is In Heaven.
We are not praying for miracles, we are offering ourselves to help make it happen… through love.
The Third Sunday in Ordinary Time
We’ve just heard the start – or rather the introduction to Luke’s Gospel telling us why he was writing it and who it was for. He is writing for the benefit of those in authority and particularly the Roman ones, reassuring them that his account is not an eye-witness report but a considered historical document based on other gospels and accounts currently in circulation. Christians were, at the time of writing being accused of terror attacks in Rome setting fire to buildings and so on and Luke is keen therefore to argue that Jesus and his followers were law abiding and peaceful, not the sort to be burning Rome. He also wants to establish the credibility of Christianity, developing out of Judaism and that’s why our gospel today suddenly then jumps to Chapter 4 with Jesus claiming in the synagogue to be fulfilling the Jewish prophecies.
…which must have been an incredible event. In the middle of the synagogue, having just read about the mission of the promised Messiah, Jesus quite shockingly and in the context, quite scandalously says:
“I am the one, I am He.” The reaction must surely have been one of incredulity: “You’re what?!”
And actually, when you think about it, it must have been an amazing thing for Jesus himself to have come to this conclusion, to have come to terms with who he really was. He hadn’t read the script in advance. It was only at the age of 30 that he felt certain and felt ready to begin his public ministry. It was presumably going well enough for him to say in the synagogue that he was fulfilling all that was promised of the Messiah: “This text is being fulfilled today even as you listen”. Amazing! We shouldn’t be surprised that it took him so many years to come to terms with it. Heck I’m over twice that age and I’m still coming to terms with who I am, still discovering what an idiot I am. He had to deal with being God’s only Son and to understanding how he would give himself to humanity.
We have to do likewise though. We have to come to an understanding of all that God has given to us – to accept, to embrace and to humbly thank God for all the different abilities, aptitudes and other gifts that he has blessed us with. We need to count these blessings and not to shy away from acknowledging them. They are the cards that God has dealt us and we must accept them and use them in the game of cards that is our life. It is a game where to end up with unused cards is a very bad error of judgement which Jesus says will be penalised. So it is important to be aware and to acknowledge all that we’ve been given. Sometimes it takes the generosity of others – a friend, a family member OR a stranger to point out or identify a gift in us. But it is vital that we do identify and take ownership of all our gifts and gratefully accept them as God’s gifts to us.
The second task is to nurture them and develop them. Finally we give them back to God by sharing them with others. We heard St Paul describing the variety of gifts among us and how important they all are. They may seem incomplete in any of us but together in the one Body of Christ they are complete – unless someone holds back of course.
But as the one Body that presents Christ to the world we, together, should be able to refer to the text of Isaiah describing the ministry of the Messiah and say to the world:
“This text is being fulfilled today even as you listen”.
Good News is given to the poor. We don’t hold back from reassuring everyone that they are loved by God –maybe through us if no other way.
Proclaim liberty to captives. We do try to release others from loneliness or isolation or maybe its through forgiveness that we can offer freedom.
Give sight to the blind. We do lead others in getting to know God. Maybe through parish programmes, maybe in families, but we don’t hold back.
Set the downtrodden free. We do reach out to the poor, to the marginalised and so on.
Proclaim the Lord’s Year of Favour. For us this means proclaiming publicly God’s presence and activity in the world. Easy to keep quiet but we don’t; we speak up for God even amongst the cynics.
“This text is being fulfilled today even as you listen”. A challenge.
So we need to be open and humble in recognising ALL the gifts that God has blessed us with AND we must be generous in using them for the benefit of others so that they are given back to God. Our gifts are not really for keeps. They are merely entrusted to our stewardship. The parts are many but the body is one.
The Second Sunday in Ordinary Time
The Feast of the Holy Family 2018
Today we celebrate the Holy Family in which the gift of Jesus was nurtured and shared. It is the right time to consider our Parish (holy) family and consider the ways in which we nurture the gift of Jesus and how we organise ourselves to share it. So…
This weekend we look forward to the New Year and all the blessings it may bring but we also look back and give thanks for the joys of the old. Permit me first of all to say a few words of thanks on behalf of you all:
It is dangerous to compile lists because they are often only remembered for the people you forget to put on them but let me have a go anyway and express your thanks:
To the Parish Council, and to all the parish groups and activity that they lead or coordinate – including the Catechist teams for baptism, first holy communion, confirmation, children’s liturgies and RCIA, our Treasurer, Gift aid organiser and Premises committee, our Offertory collection counters, our Welcome teams at masses and Coffee morning organisers, our Events committee, the Film night organiser, the SVP team, the Liturgy committee, our Newsletter production team, the representatives for diocesan, national and parish charities, our Hall staff, our Meeting Point official and helpers, our Altar servers, the church Care team, the Flower arrangers, the Crib builder, the Christmas tree team, the Organists, the Choir and their leader, our Eucharistic ministers, Shop staff and Sacristans, the parish Secretary, our Readers, the parish Registers keeper, the Safeguarding team and the Information officer who runs our splendid website, amongst many other things…..
and indeed everyone who has taken part in our parish activity and helped to carry our mission forward.
So to the year ahead:
I believe that the parish council has a key role in the development of the parish over the next dozen years or so. We have met to look at the way ahead and decided that we’d like to propose a few changes to help make it work better. For those changes to be agree at our March Parish meeting the current constitution demands that the proposals be published now before the New Year, today in fact.
Since I arrived I have tried not to interfere too much but to observe and reflect on what are the strengths of the parish. I think better with pictures and so I have tried to draw a picture of what I have seen. That’s the basis of the handout that is with your newsletter today. With all the groups or departments or areas that are drawn it didn’t take much imagination to put the Parish Council in the centre of it and suggest that the constitution be amended so that those groups will all have a seat at the table and then be in a good position to coordinate and lead parish activity and deliver the mission that Christ wants us to deliver here in Bexley and beyond. It would be reasonable too to task that group with the discernment and drafting of that mission for consideration by the Parish Meeting of 2020.
In the proposals that we in the current parish council are putting forward there is space for 2 elected and 2 nominated members but the majority of the council would be constituted by those presently carrying responsibilities or in leadership roles or those who could be put forward by their constituencies. Everyone in the parish could exercise an influence through any of these people or through any who stand for election or are nominated for purposes of balance by the parish priest. I hope that you can see from the picture, where you would be and that most importantly, as far as I am concerned, that you would feel connected in an obvious way.
The second piece of the handout is the constitution that would emerge as a result of the change. Please have a look and offer feedback through the current council members or more easily through the contribution or suggestions box at the back of Church. The main thing as far as I am concerned is that we can be together, feel together, work together and enjoy the journey together. God wants everyone to be involved, he has given each and every single one of us gifts that will enable us to do so, and it is really up to us to make sure that it happens. Then we and Bexley parish and others beyond will All be better off.
“Love one another as I have loved you”, Jesus says. But he expects us to figure out the best way of doing it. Please help!
Wasn’t it awful last week, what can best be described as an attack on Gatwick Airport with the drone. So much suffering and heartache brought into peoples’ lives for no good reason. There were hundreds of thousands of journeys thwarted and endless tragic tales: someone failing to get to her husband’s funeral, someone with a terminal cancer unable to join his family for a last Christmas together and so on and so on. We should keep them all in our prayers. So many journeys are really important, not trivial at all.
We are all prepared to travel if there is sufficient reason. Maybe you are here today because you have travelled to be with friends or family for this special occasion or maybe you have got journeys planned for later on. I shall be travelling as far as Croydon, that dream destination of so many people! But next Sunday evening, as some of you know, I am undertaking a much bigger journey all the way to Australia. ‘Madness!’ That’s what I said to the friend who is taking me there. ‘But that’s where my sister lives, so that’s how far I will go’ was the reply. And that’s it really isn’t it. If you do love your sister you will go as far as you have to. Journeys!
There is a lot about journeying in the Christmas story too. The way St Luke tells the story Joseph who is from Bethlehem journeys with Mary all the way from Nazareth to Bethlehem. But actually that journey isn’t really important. It is actually irrelevant. It can be a distraction because the really important journey is the one Jesus makes. Think of his journey from way beyond the universe, from the Godhead to the womb/tummy of Mary and from there to a little place in Bethlehem. Now that’s a journey and that’s a journey of immense significance.
There is a journey I make every few years and it’s to Ghana in West Africa to a mission project for leprosy survivors. I first went there to see a friend called Mark Mantey who grew up there but who came to England and undertook a training course that I used to run. He’d said that I should come and see the work he did and so I went. Wherever I went with him Sr Pat or Sr Monica who were my hosts would say ‘This is Fr Doug, Mark’s friend who has come from England to visit. Everyone thereabouts would respond ‘Congratulations Mark’! (It wasn’t about ME even though I was the one who made the journey!) The point is that my journey was valued because it was of significance to him. It was a measure of his esteem. Indeed Dr Mark Mantey is now the Director of the project which is called The Padre Pio Mission Project.
Now likewise with the journey of Jesus to the place we reserve for him in our beautiful crib. That journey gives enormous significance to every one of us because he would make that journey for any one of us – even if there were only one of us, he would make that journey. That’s how much God loves us and values us, cherishes us. And his journey was a lot further than Australia. This is what Christmas means: that each and every one of you is worth that much to God. You should be very happy about that, today especially.
And the visits you make at Christmas or which others make to you, may be tiny in comparison but they are nevertheless very important. Anything you do for others at this time, a journey, a phone call, a card, or anything, can be a way of telling them that they are special to God. He has come all the way to us and we ensure that through us he reaches others too.
It tells us too that since he has become fully human, that full humanity was the destination of his journey, then all humanity, indeed all creation is special and is graced by this most Royal of visits. All the experiences and all the feelings we ever have are blessed by his visiting them too. He experienced hunger and thirst, frustration and disappointment. He had fears and loneliness, headaches and sore knees when he fell over. And He knew what it was like to be loved and cherished, to have fun, to learn a trade, to study, to have friends, to enjoy a meal and simply relish being alive! He grew up to know humanity because he grew up fully, truly human, while being fully, truly God and that’s how close we now are to God.
It means I can encounter him, meet him and know him through my experience of being me. He knows and understands me completely – from the inside out. His whole life as a human gives enormous dignity to my life. We are connected and He draws me along the path that his life took towards his final, final destination which is eternal life with the Father.
So the Christmas story is about Jesus but it tells us as much about ourselves as it tells us about him, and that’s why “the virgin Mary gave birth to a Son and they named him Jesus”
The 4th Sunday of Advent C
And so to our final Sunday of Advent which in fact points us to the Nativity, to the Christmas story. We’ve looked at the advent of Jesus in other ways but now we consider how he came to us literally through Mary.
We already knew that she and her kinswoman Elizabeth were both carrying babies at the same time and we hear today that Mary set out to visit Elizabeth, presumably so that they both could share in each other’s joy and give support to each other.
Elizabeth’s husband, Zechariah, was one of the very elite temple priests. Now I can tell you that a lot of the despised temple tax went to the Jewish priestly tribe so Zechariah and Elizabeth would not have been short of a shekel or two. The local knowledge in his town of Ein Kerem suggests that they had two houses, one in the village and one in the hillside where it would be a bit cooler. It seems that this is where Elizabeth was during her pregnancy. She and Zechariah would have been taking no chances and it would have been a good place to prpare to give birth to such a special baby. I suspect some of you may well have visited the site. It was where she would have greeted Mary and their meeting is elaborately depicted there today. It is also where Zechariah and Elizabeth are said to have hidden their son John during King Herod’s terrifying attack on infants born in around Jerusalem at that time.
Mary was of course a young girl while Elizabeth was, we are told, ‘getting on in years’, and in her maturity and wisdom she was able to say something so very profound to Mary. ‘Blessed is she who believed that the promise made her by the Lord would be fulfilled’. And that is the wonderful thing about Mary. She held fast to that promise. During her pregnancy how hard must that have been? She was trying to deal with the most extraordinary circumstances. She would of course, have gone through the feelings familiar to all who have been mothers: the excitement, the anticipation, but also the fear and the worry – The very personal and intimate experience of being with child, but added to that she would have been pondering within whatever understanding she had, the global significance of the boy that she was to give birth to.
The Holy Spirit had come upon her and brought her the gift of Jesus. Now she was preparing to give to Jesus his birth and to give to the world its redeemer. We are just a few days away from Christmas. Try to imagine how it would have been for her just a couple of days before giving birth. How special must she have felt? How determined was she to place any doubts behind?
But the Holy Spirit has come to us too, in baptism, and brought us the gift of Jesus. We need to be like her, keeping faith in God’s promise, placing doubts behind us, ready to share the news and make a present of Jesus to others. And how do we do that? Well actually Jesus is already here so what lies in our gift is to be able to point out his presence to someone else. For instance we identify his presence with us if we speak to him silently or aloud in a prayer – a grace before present-opening or a grace before our meal or a prayer of thanksgiving at the arrival of any visitors. We can speak up about his presence in the events of our year perhaps if we are reminiscing and catching up on news. We might even be able to give that prophetic witness of spotting and identifying his presence in the lives of others! I know some families who have got into the habit of reading a little scripture at the Christmas gathering. For those of you who enjoy the computer, there is a fantastic Christmas song on You Tube put together by a trainee priest in Rome. It’s called Bethlehemian Rhapsody (https://youtu.be/S67XYlnmu2I) You might just tickle someone’s interest with it. But however you can, do try to make a present of Jesus even if it’s only to honour Mary who presents him to us. He is the best gift anyone can give.
The 3rd Sunday of Advent C
Today we focus on our third Advent theme. We celebrated two weeks ago our hope that Christ will come again in majesty at the end of days. Last week we recognised that Jesus really and truly did come in history – His coming or his advent is not just a story, but an historical fact. This week we rejoice in our knowledge of Jesus being with us right now in mystery in so many different ways. His mysterious presence pervades our world and our lives. The Scriptures today are full of it:
‘Shout for joy, shout aloud, rejoice, exult with all your heart’ says the prophet Zephaniah in our first reading.
‘Sing and shout for joy for great in your midst is the Holy One’, we responded in our psalm.
‘Be happy, always happy in the Lord because he is very near’, says St Paul to his friends in Philippi.
Finally in the gospel we hear John the Baptist announcing The Good News, which is that Jesus is here, and here for you.
This is Gaudete Sunday, a day to proclaim Emmanuel: God-is- with-us.
And let’s be clear that’s what that gospel was about. The Good News that is announced is not about John. It is about Jesus and this is what John is at some pain to point out. So, to all those who came asking questions about what they should do, John is saying that now that Jesus is here there are loads of possibilities because in Jesus there is mercy and forgiveness. There is a future. Rejoice, Gaudete!
The message John the Baptist was preaching was in fact Christ’s radical and revolutionary gospel, the one that would get him into so much trouble. John the Baptist was quoting Jesus. He wass telling everyone, every single person that they are loved by God. ‘There is a way to God for all of you’, he says, ‘whoever you are, whatever your occupation is, whatever you’ve done’. ‘Tax collectors’, he says, ‘here is what you must do…’ ‘Roman soldiers’, he says, ‘here’s what you must do…’ and so on.
Before Christ there was no such good news. Tax collectors would have to stop being tax collectors. Romans, well I am not sure they had any chance whatsoever. There was no way for them to get to heaven until Jesus arrives and says I am the Way to heaven, for tax collectors, for Romans, for sinners, for lepers, for everyone.
So a significant and important expression of God’s mysterious presence is clearly in his mercy. It is forgiveness that enables everybody to get to God and to get to know God. Now we here at St John Fisher have the opportunity to soak up some of this mercy. On Monday evening we will be celebrating God’s forgiveness in a service of Reconciliation here at 7 o’clock. There will be another priest from the deanery, Canon Ed Perreira from Welling parish. He will join me on the sanctuary in giving absolution to anyone who will confess individually a desire to receive such forgiveness from God. What a great offer it is that God makes. Rejoice, Gaudete!
Yes God’s mysterious presence is right there in that sacrament, just as it is in all the sacraments, his true real presence, as the Church has always emphasised. But his true real presence is also there in Holy Scripture and so it is truly him we are in conversation with each Sunday:
He speaks to us through the first reading and we respond with a psalm before he speaks again in the next reading. We respond again with the Alleluia verse before we greet his Words in the Gospel. After a little summarising and so forth from the priest we respond once more with the Creed and with our Prayers of Intercession. That completes our Liturgy of the Word before we go on to the Eucharist. Gaudete!
But we celebrate his presence in many other ways too, simply by gathering as Church for a start off. Then there is the whole mission of the Church where we go beyond these hallowed walls to be the hands with which he continues to conduct his mission through the mystery of our lives. He is in us and with us and especially between us in our love for one another. Gaudete!
John the Baptist had heard the good news and was passing it on. He was being a witness to the gospel. Now it is our turn. We must celebrate and then give witness and expression to God’s mysterious presence in our world especially in and through our church. God in Christ comes to us and God in Christ then comes through us to others. Rejoice. Gaudete
The Second Sunday of Advent
And so we enter the second week in this great season of Advent. From God’s point of view, looking from God’s side of things, Advent is one long celebration of the gift of Jesus to the world. But from our side, from our point of view, it’s a series of challenges about the different ways we receive him, welcome him, make space for him in our hearts, in our minds, in our intellect, in the ways we live our lives and the adjustments we are prepared to make.
Last week we were challenged to accept his coming again, his Advent, at the end of days, at the end of our lives to take us home to heaven. If we truly accept that hope and promise, if we really would welcome a final journey into heaven, then it must affect the way we live our lives on earth. If I didn’t think he was going to take me to a life beyond this one, there would be a few things that I would do quite differently, I can assure you!
This week’s challenge is to accept and make a welcome for his coming, his Advent in history. If last week we thought of him coming again in majesty, then this week we recognise that he has come in history. St Luke in the gospel goes to a great deal of trouble to pin down the event to a date in history as well as anyone could do in his day: ‘In the 15th year of Tiberius Caesar’s reign, when Pontius Pilate was governor of Judaea, when Herod was tetrarch of Galilee, when Philip was tetrarch of Ituraea and Trachonitus, when Lysanius was tetrarch of Abilene, during the pontificate of Annas and Caiaphas’ – well that’s the time or even the date that John the Baptist’s famous ministry kicked off with Jesus’ ministry following on shortly behind that. They were born roughly 30 years earlier and that’s what we now call ‘year zero’, B.C and A.D. And that’s important.
There are many excellent films and many really good stories that I like to watch and listen to at this time, many in fact associated with Christmas. James Stewart in A Wonderful Life is one that springs to mind and which I love to watch around now. It doesn’t matter that they are fictional stories, that they are not true. They are uplifting and I feel so much better for seeing or hearing them. But the history of Christ’s birth isn’t like that. It is of course an uplifting story but if it were just uplifting then our faith would be merely something that makes us feel good, that gets us through a long winter, ‘the opium of the people’ as was once said. But it’s much more.
We are challenged to recall the birth of Jesus as an historical fact. However astonishing it was, it took place 2018 years ago, about 2018 miles away from here. Really, there aren’t many things that I find astonishing these days. Most of what happens is predictable or at least explainable with a generous dollop of hindsight or a good look on the internet. But this event in history is truly astonishing,
So I’ve got to welcome this fact and make space for it in my mind and deal with all the intellectual challenges that it brings to my poor little brain. Exactly how was Jesus born as a man? Can Jesus be both human and divine? And so on. I can’t say that it doesn’t really matter whether it’s true or not. It affects the way I live and make sense of things – in two ways, at least:
First, if God does sometimes act above the rules of science and nature, in a supernatural way, then I should look out, and listen out for his activity in this way. It also means that I can trust God with things that don’t make sense in my ordinary natural world, even or especially things such as tragedies or even deaths that seem to have no earthly meaning or explanation.
And it also means that I have to contemplate why he caused such a major intervention in our world, as Christ’s birth. What was so important about our world? Or perhaps rather, who was so important in our world? Me? Surely not. But maybe I should consider that this is a real possibility, that me and you and others are so important to God that this event was planned to take place in that stable in that town of Bethlehem.
All in all Christ’s birth in history is an absolutely crucial event for humanity, and indeed for God
The First Sunday of Advent
No sermon from Fr Doug this week, instead there is a pastoral letter from our Archbishop Peter Smith
The Feast of Christ the King
We have this Feast day each year to celebrate Christ as our King. But what does that mean? There aren’t many kings around these days. Queen Elizabeth II has been our monarch since, well, before I was born and I still don’t really understand her role except in a ceremonial sense. Her queenship doesn’t shed much light on Christ’s kingship.
I’m not sure that Daniel’s vision, that we heard about in the first reading helps us much either. A ‘Son of Man coming on the clouds of heaven and on him is conferred sovereignty, glory and kingship. And everyone becomes his servants.’ Such a figure would be mighty powerful a very important person indeed. Such a Messianic figure was very much expected at the time and therefore temporal rulers such as King Herod and Governor Pontius Pilate were very wary. Pilate in particular, felt terribly threatened by Jesus, as we know, and indeed, as we heard in the gospel today. But Jesus said to him that his kingship is not of this kind. They had got that a bit wrong. So what kind is his kingship?
Oddly enough, I got a personal insight into this, three years ago. I had the honour of being made a chief out in Ghana in the village where the charity project that I help to run has been offering support for leprosy survivors for many years. I am now Nana Paa Kwesi Obeng I. And I am very proud. But it was for the paramount chief, the chief of chiefs, Nana Kodjo Eduakwa V, to explain to me the nature of chieftaincy. He said that it was all about serving mankind. He had placed his life in service of his people and I know that he does in fact work very hard for them. He is very well respected indeed. He even came to this country to address a joint meeting of the House of Commons and the House of Lords.
Now in fact he does exercise a certain amount of power and authority through the Chiefs Council but without a doubt his main role is in service. He is a Muslim man but he tried to explain to me the nature of chieftaincy in this way: He said. ‘I think that really, it’s like Jesus and his kingship. His kingship is all about service, isn’t it?’
And of course he is absolutely correct. We know Jesus as our Servant King. As our king he guides us, he leads us, and sometimes he even carries us. He loves us and ‘He has washed away our sins with his blood’, St John tells us in our second reading from his Book of Revelations. He goes on to say that Jesus has made us all ‘a line of kings, to serve his God and Father’.
So we have the opportunity to share that role and responsibility, leading, guiding, and also serving. An obvious model of this is in family life where both parents are called to lead and guide their children, but also to serve them. There are naturally enough, many young people who might from time to time accuse their parents of overdoing it on the power and authority front but, really, we all know that service dominates the parental role.
Today then, we recognise and we celebrate Christ’s kingship. We honour his power and authority, exercised in service to us, leading and guiding us. We must pledge our service alongside his, because if serving others is the main thing for him then it should surely be the main thing for us. He said on the night of the Last Supper as he washed the feet of his disciples: ‘You must surely have got it by now! If I wash your feet then you must was the feet of others.
And that’s what we must do in daily life: at work, at home, at school, wherever – even in and through our parish. Our attention has been called of late to someone who is stepping down from a voluntary role in the running of our Hall after 38 years! We thank God for all the service she has given us and we celebrate already, the generosity of 3 younger people who have offered to take roles in the future. In a few minutes the Parish Events Team are going to send up in the offertory over £500 that was raised for our maintenance fund through the quiz night that they ran for us last weekend. But this is all sharing in Christ’s kingship: Not a vague theoretical notion but a practical, loving one that we all should participate in.
32nd Sunday in Ordinary Time (B)
The readings today are a bit scary, aren’t they? Both the prophet Daniel and St Mark are, well literally, apocalyptic. They speak of a terrible day of great distress. Are they referring to the day of Brexit? No they’re not. They’re speaking about everything coming to an end – the end of the world… !? Oh!?
The universe is not eternal. Only God is eternal. The universe had a beginning. It started with the Big Bang. It started, so it will finish. Our lives on this world also had beginnings. They started and so they too will finish – at least on this world, they will.
The readings are understood to refer to either of these endings or to both of them. After all, that ending is the same in both: Christ will come again. – at the end of time or at the hour of my death.
It seems to me that society, for the most part, sees and always has seen death as the ultimate defeat for mankind. It is to be feared and it is to be resisted at all costs. But as Christians we live our lives a little bit counter-culturally, don’t we? We have a hope in eternal life and that changes the way we view and live our lives in the present. (It is a theme we shall return to in Advent.) Because for us, at death, life is changed, not ended. Jesus has re-deemed death. He has deemed it differently. He now deems it as the entry into eternal life. And so we can look forward to his Second Coming. That’s precisely what we pray in the Eucharistic prayer.
So yes, we understand the awe and wonder described by both Daniel and St Mark. We celebrate the moment of death with awe and wonder, … just as we celebrate the moment of birth with awe and wonder. I have not been present at any births – except my own, of course! But I have had the privilege of being present at many deaths, and despite the dreadful loss and grief that families may experience at that time the moment of death is a very special one; it is awesome. These two moments are often used to describe our lives in actual fact. Long after we’re gone they can be put together to define us – ‘Joe Bloggs: 1929 to 1999.’ But they both are, at least, grace-filled moments.
Our understanding of death, redeemed as it is, informs our attitudes to life as well. What a precious gift, life is. My spirit, my soul, the person that I truly am, whatever it is that is me, … well that’s immortal, and that should make a difference to everything I do, think or say. Whatever conversations you and I have, you will be able to remind me about for ever! Whatever we say about each other in the dark will be known by all of us in the light… for ever. Every life is a sacred life and all our encounters are therefore sacred. Any damage we cause to a life is a blasphemy, an insult to Christ’s presence in it.
Again, every single one of us will pass through death. Our bodies are mortal. But our souls are immortal. That’s what the Letter to the Hebrews is telling us today. Our souls will be brought to perfection in and by the single sacrifice of Jesus on the Cross at Calvary. The single event of his sacrifice is the event we are joined to each and every time we participate in mass. It is an incredible privilege for us to touch that timeless moment.
We reach through and beyond death into eternity and in so doing we reach through to those who have died. We meet them in and through Jesus. Our prayers, our wishes, our love, and our hopes are all carried through, and reach them at their moments of death, of purification and of resurrection. This is of course why so many people have masses offered for particular intentions, very often for a loved one. (Mass offering envelopes.) It is Jesus who carries all this for us, from Earth to Heaven and so we describe him as our Eternal High Priest.
In our mass we encounter Jesus, risen from the dead, and in him we encounter all who are joined to him in new life. So for instance in the parish I think that there have been six funerals in the past year. These were for six parishioners who died and they celebrated six grace-filled moments as Jesus led these six members of our parish family home. Today then, finally it is good for us to be aware in our prayers of these six people: Bill Keefe, Les Thomas, Elizabeth Iroku, Liam Gray, Ellen Gilligan and Ann Turp. Eternal rest give unto them O Lord, and let perpetual light shine upon them. May they rest in peace. Amen.
And may their souls and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen
32nd Sunday in Ordinary Time (B)
Today’s readings offer us two stories of generosity, …and much more besides. First, we hear in the Book of Kings, of the widow of Sidon who was starving to death as a result of a great famine. In fact, she was preparing a last humble meal for herself and her son before they would die together. Elijah asked her to share some of the meal with him. Incredibly, she did. How amazing is that? Utter generosity! There was no obvious place any food would come from in the future but she trusted in God and she was rewarded. She, her son, and Elijah all survived the famine. But she’d given the very last of what she had.
The gospel echoes this with Jesus praising a widow who gave a mere penny to the collection, but it was her last penny. Jesus observed that she had given everything she had. How generous was that, and how trusting? There was no social welfare system, no gyro in the post. She made herself literally penniless for God. If God did not provide for her she would have nothing.
And Jesus was to do the same thing himself. He was going to give up his life for us all, any of us, all of us. There was no guarantee from his father about what would happen. But Jesus, after getting himself together in the Garden of Gethsemane trusted everything, his life and his death to the Father. Again, that trust was not misplaced. There is a point in the mass where, for me, this is beautifully expressed. When we say: The Lamb of God, the priest breaks the bread. It’s the prelude to sharing the bread. The bread is broken so that it can be shared, but it’s an image too of Christ’s body being broken so that his life can be shared with us. In every mass I have ever said I have found this a very moving moment.
But God asks no less of us all. He asked us all to take up our cross, to follow, and to give our lives to and for others, and ultimately to God. Today is of course Remembrance Sunday, when we pray for those who have given their lives for us in armed conflict and we celebrate their generosity, and their trust. Years ago I knew a man, Pat Carroll was his name. During the war he was a bomb disposal officer. He once told me that every incident he was called to he spent some time in prayer. He gave up his life to God with acceptance and generosity and promised God that if God were to give it back to him he would accept with joy, with gratitude and with resolve. He died just a few years ago. But we celebrate his trust and generosity and that of all servicemen and women.
Last weekend I was able to concelebrate a mass at our cathedral, St George’s. We celebrated and gave thanks to God for the canonisation of Archbishop Oscar Romero. St Oscar was made a saint by Pope Francis just a few weeks back. He gave his life to his people in El Salvador. He stood up for the poorest of them in their struggle against an oppressive regime. In doing so he taught the world a lesson about justice and peace. Listen to some of his words: Peace is not the product of terror or fear. Peace is not the silence of cemeteries. Peace is not the silent result of violent repression. Peace is the generous, tranquil contribution of all to the good of all. Peace is dynamism. Peace is generosity. It is right and it is duty. Saint Oscar was assassinated in 1980 while he was saying mass.
So, as far us, it is not just in the hour of our death that we give up our lives to God. It is in the hours, days, weeks and years of our lives that we journey with this generosity. All parents for instance, are called to show us this way as they give their lives to their children and to others beyond their family. Parents who have a child with a disability very often provide the most powerful example of this generosity, this trust. How often we use that phrase. ‘Life changing experience.’ The ones that really count are the ones where we trust in God and give of ourselves to others in generosity and in love. But we are all called in different ways to be generous in the way we live our lives.
At this time of year anyone with any soul at all, spends some time watching the golden leaves fall from the trees. It’s really beautiful isn’t it? We normally think and talk of the trees shedding their leaves. But I invite you finally, to think of leaves freely letting go of their trees and trusting themselves to the adventure of falling in gravity, blowing in the wind, and landing in their final destination. If I can let go, like a leaf, trust in God, and fall into his arms, I know that I should be truly happy, living with God in his kingdom for ever.
31st Sunday in Ordinary Time (B)
So, when asked about Jewish law and therefore the Jewish way of life, Jesus says that at the heart of it all is a call to love God, to love yourself and to love each other. Everything we think, say or do must be about love. The trouble was that this heart, this soul of the law had dropped out and the Jewish way of life had become about compliance to the rules, obedience to the commandments. Jesus and the scribe agreed that this had to be addressed. The Pharisees in particular, had lost the plot.
We should address this too. Our lives need to be centred on the personal, on our relationships with each other and with God and on our self-awareness and self-acceptance. We must hold the right attitudes at the heart of all we do, think or say. Then we can live lives of integrity, where our actions match our words, our words match our thoughts and our thoughts are at one with God’s. This can only be achieved with time for reflection perhaps at the beginning or end of each day.
Otherwise our actions can get disconnected. Our words say one thing but our actions say another. Our words say for instance: ‘I’m really interested in your story’, but our actions might be saying ‘I’m much more interested in what’s on the television over there’ or even that ‘I’m much more concerned about the dust on that windowsill’. I was with someone during the week (not from this parish) and during our conversation the parish telephone rang. The person hesitated in the telling of her story. I said ‘Please carry on, the caller will go to voicemail, you are much more important right now’. I could see the person was a little lifted by that, and we continued… A few minutes later her mobile phone went off. Straightaway she picked it up and: ‘Hello’. So it doesn’t always work.
It’s not always what we say but the way that we say it that really counts and it was Mother Teresa who used always to say ‘We must have more love. We must do everything with love’. In our society we’re not so good about using the word ‘love’ all the time but we can at least talk about doing things in a ‘person centred’ way. Let everything we do, think or say be person centred. And the person of God should be right in the middle of that. My mother used to say. Make a prayer of everything. Every conversation or interaction we have with someone has the potential to impart a little bit of love or friendship or kindness as well as whatever the conversation was meant to be about.
This is especially important in our religious practice. Again, Jewish practice got disconnected from its purpose. It had got ritualised and the personal communication had fallen out. It was replaced by compliance, to the rule. We need to be careful about our religious practice too. When I was young we talked about attending mass or answering mass. After the developments that came from the Vatican Council we talked instead about participating in the mass. But that’s a challenge.
From the very start! Saying the words ‘Lord have mercy’ can’t make you penitential and self-aware. You have to find the attitude of humility first and then use the words to express your openness and your real need for God’s gift that he expresses in the mass.
Scripture isn’t just to read out. It is proclaimed so that we can react and develop or change aspects of our lives.
In the offertory, the bread, wine and financial contribution is only supposed to symbolise a wider offering of our lives to God both for the building of the communion of the church and for its expression in mission to the world. It is a very sacred procession and when possible is led by altar servers carrying candles.
In the Eucharist God expresses the gift of his Son. We need to be actively accepting in gratitude and thanksgiving this amazing act of love.
In the Communion procession we honour that gift when the priest or minister makes that challenge of faith. We need to look him or her in the eye and answer positively. The priest or minister says: ‘The body of Christ’ or ‘The blood of Christ’. It’s really a question: ‘Do you believe, do you accept?’ We answer the question: ‘I do’ or ‘Amen’. But once again they are not ritualised words spoken into thin air. There is a conversation between two people before God, the Minister and the communicant.
Then of course: ‘Go in peace to love and to serve the Lord’. Well, clearly that response doesn’t want to be: ‘Yeah, yeah, yeah’, but it sometimes is, isn’t it?
Integrity, that’s what it’s about. It’s not what you say or do but the love and integrity that you say or do it with.
All Saints Day 2018
I am Douglas Gerald Bull. I always have been, at least since I was born, and I always will be Douglas Gerard Bull. I was born in 1956. I cannot be unborn. I cannot be uncreated. Not ever. I was born to live for ever. Yes, of course I have to pass through death but I will live a new life for ever. I will always be Douglas Gerald Bull. I will always be distinct, individual, different from other souls.
And then there are only two possibilities. I will either live with God for ever or I will live without God for ever. That’s a very frightening prospect, one that I will do my best to avoid. I really want to live with God for ever, to be with God as a saint. And that was always God’s plan, too. You might remember the old catechism of the Faith. Question one: Who made you? Answer: God made me. Question two: Why did God make you? Answer: God made me to know him, love him and serve him in this world, and to be happy with him for ever in the next. Happy for ever in the next.
So our feast today celebrates two things. First of all, it celebrates the lives of all those saints who are with God. Secondly it celebrates the fact that Douglas Gerald Bull is called to be a saint, alongside everybody else. God wants me to choose him by living the way of life that his Son revealed to us. He always allows the possibility of our not choosing him, but he really, really wants us to choose him.
Quite simply, today’s gospel offers us a way to live our lives and practice choosing him. To live our lives deepening the virtues or the values expressed in today’s gospel will surely help us make the right decision and achieve the great destiny to which we are called. A great Feast then, today, to celebrate the lives of those who are with God and the great destiny we all share that we can choose to join them.
30th Sunday in Ordinary Time (B) 2018
The scene at Jericho is very vividly described in today’s gospel, almost certainly because it’s an eyewitness account. I have been to Jericho many times. I can easily picture this scene with Bartimaeus sat there on the edge of town as Jesus passes by. It is a very, very hot, dusty place down near the Dead Sea, well below sea-level and at the foot of the great mountain range where Jerusalem is situated. And it was of course, Jerusalem that Jesus was heading for.
St Mark has put his gospel together very carefully. He records Jesus calling and then teaching his disciples up in Galilee, about a hundred miles north of Jericho. Jesus builds them up and trains them in the Ways of Faith until finally when he asks Peter: ‘Who do you think I am?’, Peter replies: ‘You are the Christ, the Messiah’. Well that was it. It was a great profession of faith and a great moment for Jesus, the pivotal moment, in fact, the way Mark tells his gospel. Jesus’ troop was now ready and so he set off from the green hills of Galilee, leading his followers south to Jerusalem where he will confront the Church authorities. Jericho is the last stop, about 15 miles short of Jerusalem, a day’s walk away. A steep mountain climb will be the last stage.
Jericho is the kind of place where nothing and no one moves about much during the day. It’s just too hot. People fetch water, do their jobs and so on, early in the morning and then again in the evening. I’m fairly sure Jesus and the ‘large crowd’ that Mark speaks of, was setting off early in the morning hoping to make as much of the climb to Jerusalem as possible before it got unbearably hot. He wouldn’t be keen to delay. But then he passes Bartimaeus, who seems to know something. Blind though he is, he has inner vision and calls out: ‘Son of David’. Well, ‘Son of David’ meant ‘Messiah’, so he was publicly proclaiming Jesus as the Messiah and that’s why we heard that the crowd was trying to shush him up. Blind as he is he makes exactly the same profession of faith that Peter had done. This profession of Faith, is as I say, a most important element in Mark’s gospel. And Mark intends us to see an irony in it. We who have good physical sight should maybe recognise our blindness to some of God’s truth and seek that in-sight.
When he gets his chance Bartimaeus jumps up and rushes across to Jesus and asks for the gift of sight that will enable him to follow Jesus. He does not know where that will be. Probably he followed Jesus into Jerusalem. He may have been one of those laying down palms and cheering ‘Hosanna’ as Jesus entered Jerusalem. We don’t know. And who knew what Jesus was walking into? Who knew where it would lead?
And for us too, who knows what lies ahead? I was thinking that on Friday evening when Bishop Pat inducted me as parish priest and led me to the parish’s presidential chair. We have, please God, many years ahead travelling together, on pilgrimage, deeper into God’s kingdom, deeper into his mystery of grace. As I said on Friday evening, I will listen very carefully to the needs and concerns of this, your parish and I will try to discern exactly what my role should be. Always though, we must, like Bartimaeus, seek out the presence of the Lord and ask for greater sight, or in our case, greater in-sight, greater faith so that we can follow Jesus on his way, even if it is a bit uphill, and even if like in Jerusalem there is a cross to face and overcome. But wherever we together, or we as individuals are led, the Lord will be with us and he will provide us with joy, with what resource we need – and with a bit of good fun too, I am sure!
But we are The People of God and we are on our way.
29th Sunday in Ordinary Time (B) 2018
(click above to hear the sermon.)
Today is World Mission Sunday. It is not helpful, I don’t think, to think of it as Foreign Mission Sunday. It is a day to consider the mission of the worldwide church, a church that is or should be all joined up. The mission of all Christians throughout the world is, as Pope Francis says, to get to know God more intimately, more personally, and then to let everyone else know how good that is, to share that good news, in other words. God sent us His Son and His Son sends us! That is the purpose of the church: to go out to the whole world and spread the good news. And that’s the point of Doug Bull individually: to know God and then to help others to know God.
It’s a worldwide church and it is a world mission. Last weekend Archbishop Oscar Romero was canonised, made a saint (along I must say with Pope Paul VI whose life we can celebrate on Wednesday evening at our parish film club) Archbishop Oscar Romero was a courageous but reluctant church leader in El Salvador who was murdered and therefore martyred in 1980 when he was shot, literally while he was saying mass. He had expressed solidarity with the people in their poverty and in their persecution. He had challenged the ruling regime there to act with justice and integrity. It was a government militia who “took him out”.
Now I remember being at the seminary back in the late 1970s when a priest from El Salvador came to this country and concelebrated Mass with us one Sunday. He said that his fellow priests had discouraged him from joining us for mass because they felt that the church in Europe had abandoned them in El Salvador, had become disconnected from communion with them by our indifference to their suffering. This priest took a different stance obviously, but it made the point that in the worldwide church we are and must be connected in our mission and in our lives to each other. We are all joined up. Their concerns are our concerns and must be met by them and by us. But also, our concerns are and must be their concerns and likewise must be met. It’s not just World Mission Sunday in Bexley. Catholics around the world are including us in their prayers today. They are praying for us – supporting us as, we must support them.
On Friday evening I hope many of you will choose to come along to what the church calls an Induction Service where I will officially be installed or “enstooled” in the presidential chair of the parish, as Archbishop Peter’s representative or agent. We Catholics in Southwark are an apostolic church. He is the apostolic successor. He is linked to all the other apostolic successors, all the other bishops of the world, and through him and them we are all joined to the Catholics of the entire world. The Bishop of Rome, Pope Francis has a role to play in regulating those relationships but essentially the church is a communion of dioceses from Southwark to Salvador.
So that has consequences: Jesus said to James and to John, ‘Can you drink the cup that I must drink, or be baptised with the baptism with which I must be baptised?’ In other words: ‘Can you walk the walk? Can you bite the bullet?’ It was ironic that they had been asking for the privilege of sitting left and right of him in his glory. I’m sure their Jewish mother would have been proud. Well arguably, the highest point of Christ’s glory was on the cross of Calvary in apparent humiliation and defeat. And actually James and John both did have to taste such glory on their way to heaven.
The challenge is there for us too. To be part of a worldwide church we have to walk the walk, bite the bullet, drink of the chalice and live out the promises of our baptism. We must accept the responsibility to be supportive of our communion around the world both financially and prayerfully, but also through the personal integrity of our own Christian life. The worldwide mission to know God includes us. And the personal call to holiness and integrity of life is the first call of the mission that we must hear on this World Mission Sunday.
We will also be having a collection for the work of Missio later on.